Search

Browse items

–

Current results range from 1920 to 2014

View distribution

Search Constraints

You searched for: Language English ✖Remove constraint Language: English Program Modern Endangered Archives Program ✖Remove constraint Program: Modern Endangered Archives Program
Start Over

4474 Catalog Results

Number of results to display per page
View results as:
List Created with Sketch. List View List Gallery Created with Sketch. Gallery View Gallery

Search Results

The life of Domingo Jiménez Aruquipa - interview, continuation of 026 - 027

Description:
SPANISH: Domingo Jiménez Aruquipa habla con Juan de Dios Yapita and Denise Y. Arnold sobre los siguientes temas: 1. Las libaciones (ch’allaña) que se hacen a los animales (uywa): a las vacas, las cabras, los burros (kachinu), las ovejas, las mulas, las llamas, y a las crías (qallu) y para todas las partes del cuerpo de todos los animales. 2. El uso de la pluma (phuyu) del avestruz (suri) y del flamenco (pariwana) en el sombrero de los varones para tener más inteligencia y para que lleve las tristezas. 3. El uso de los huevos del avestruz (suri) para la inteligencia y pensamiento. 4. La "palabra parada" (aru sayt'ata) mencionado en las canciones (wayñu). 5. Don Domingo realiza un sahumerio para Denise y Juan de Dios comenzando con oraciones a sus diferentes dioses y espíritus para su bienestar y trabajo.<br>ENGLISH: Domingo Jiménez Aruquipa talks to Juan de Dios Yapita and Denise Y. Arnold about the following topics: 1. The libations (ch'allaña) made to animals (uywa) such as cows, goats, donkeys (kachinu), sheep, mules, llamas, and their young (qallu) and for all parts of the body of all animals. 2. The use of ostrich (suri) and flamingo feathers (pariwana) in men's hats to have more intelligence and to carry sadness. 3. The use of ostrich eggs (suri k'awna) for intelligence and thought. 4. The "word stop" (aru sayt'ata) mentioned in the songs (wayñu). 5. Don Domingo burns incense for Denise and Juan de Dios beginning with prayers to their different gods and spirits for their well-being and work.
Date:
March 13, 1989
Resource Type:
sound recording
Collection:
Aymara Language and Culture Audio-Visual Archive (Bolivia)
The life of Domingo Jiménez Aruquipa - interview, continuation of 026 - 027

The life of Juan de Dios Yapita - reading and summary by Professor Yapita of the book "Aymara. Compendio de estructura fonológica y gramatical", by Martha J. Hardman, Vásquez and Yapita - 008

Description:
SPANISH: En esta grabación de audio, el profesor Juan de Dios Yapita resume los capítulos de "Aymara. Compendio" como un texto clásico sobre la gramática aymara, y explica los postulados lingüísticos, la morfología, la sintaxis y las reglas de elisión de vocales en esta lengua. Destaca los siguientes puntos: 1. La importancia de la segunda persona en aymara. 2. La importancia de la evidencialidad a través de haber visto algo personalmente en los testimonios personales, y del dicho clave “Viendo se puede decir que he visto; sin ver no se debe decir que no he visto” (Uñjasaw uñjta sañaw jan uñjasax janiw uñjta sañaw). 3. Las diferentes clases de sufijos en la lengua aymara. 4. Verbos aymaras. 5. Fonología aymara. 6. Sintaxis aymara. 7. Los fonemas de las tres vocales. 8. La oración interrogativa. 9. Sufijos oracionales aymaras. 10. La morfología aymara. 11. Los consonantes aymaras. 12. El uso de las tres vocales en aymara. 13. Alófonos vocálicos. 14. El alargamiento de las vocales en aymara. 15. Las limitaciones vocálicas en aymara. 16. La modalidad del préstamo de palabras del español al aymara. 17 Las vocales largas, y 19. Las consonantes glotalizadas.<br>ENGLISH: In this sound recording, Professor Juan de Dios Yapita summarizes the chapters of "Aymara. Compendio" as a classic text about Aymara grammar, and explains the linguistic postulates, morphology, syntax and the rules of vowel elision in this language. He stresses the following points: 1. The importance of the second person in Aymara. 2. The importance of evidentiality through having witnessed something personally in personal testimonies, and of the key saying "Seeing one can say I have seen; without seeing one should not say I have not seen" (Uñjasaw uñjta sañaw jan uñjasax janiw uñjta sañaw). 3. The different kinds of suffixes in Aymara language. 4. Aymara verbs. 5. Aymara phonology. 6. Aymara syntax. 7. The phonemes of the three vowels. 8. The interrogative sentence. 9. Aymara sentence suffixes. 10. The Aymara morphology. 11. Aymara consonants. 12. The use of the three vowels in Aymara. 13. Vowel allophones. 14. Vowel lengthening in Aymara. 15. Vowel limitations in Aymara. 16. Loan words from Spanish to Aymara. 17 . The long vowels, and 19. The glottalized consonants.
Date:
October 4, 1988
Resource Type:
sound recording
Collection:
Aymara Language and Culture Audio-Visual Archive (Bolivia)
The life of Juan de Dios Yapita - reading and summary by Professor Yapita of the book "Aymara. Compendio de estructura fonológica y gramatical", by Martha J. Hardman, Vásquez and Yapita - 008

The life of Juan de Dios Yapita - Aymara class taught by Professor Yapita - 009

Description:
SPANISH: En esta grabación en audio de una clase de aymara dirigida por el profesor Juan de Dios Yapita, y traducida al inglés por Denise Y. Arnold, Profesor Yapita desarrolla los siguientes diálogos: 1. Los verbos en aymara traucidos al inglés. 2. Los verbos vivir (jakaña), existir (utjaña), comprar (alasiña) y dar (churaña) son conjugados en oraciones con tiempos pasado, presente y futuro. 3. Los términos para el parentesco familiar. 4. Los números (akhu) traducidos del aymara al inglés. 5. Los colores (sami) traducidos del aymara al inglés. 6. Prendas de vestimenta (isiña) traducidas del aymara al inglés. 7. Palabras del aymara traducidas al inglés. 8. Los pronombres personales yo (naya), tú (juma), él (jupa), traducidos del aymara al inglés. 9. El verbo dar (churaña) conjugados en oraciones con los pronombres personales en aymara, traducidos al inglés, y 10. El verbo decir (saña) conjugados con pronombres personales y traducido al inglés.<br>ENGLISH: In this sound recording of an Aymara class led by Professor Juan de Dios Yapita, and translated into English by Denise Y. Arnold, Professor Yapita develops the following dialogues: 1. Aymara verbs translated into English. 2. The verbs to live (jakaña), to exist (utjaña), to buy (alasiña) and to give (churaña) are conjugated in sentences with past, present and future tenses. 3. The terms for family kinship relationships. 4. Numbers (akhu) translated from Aymara to English. 5. Colors (sami) translated from Aymara to English. 6. Items of clothing (isiña) translated from Aymara to English. 7. Words from Aymara translated to English. 8. The personal pronouns I (naya), you (juma), him (jupa), translated from Aymara to English. 9. The verb to give (churaña) conjugated in sentences with personal pronouns in Aymara and translated to English, and 10. The verb to say (saña) conjugated with personal pronouns, and translated into English.
Date:
October 5, 1988
Resource Type:
sound recording
Collection:
Aymara Language and Culture Audio-Visual Archive (Bolivia)
The life of Juan de Dios Yapita - Aymara class taught by Professor Yapita - 009

Visit To Ideani Town

Description:
Welcome address presented by the people of Ideani to Dr. Hon. Nnamdi Azikiwe and his campaign touring team on the occasion of their visit to Ideani town on March 2nd, 1957
Date:
March 2, 1957
Resource Type:
text
Collection:
Nnamdi Azikiwe Papers (Nigeria)
Visit To Ideani Town

Struggle to Control Nigerian Banks

Description:
Ministerial statement made in the Eastern House of Assembly in connection with the threat of the Secretary of State for the Colonies to institute a commission of inquiry into the relationship of the Premier and certain persons with the African Continental Bank.
Date:
June 2, 1956
Resource Type:
text
Collection:
Nnamdi Azikiwe Papers (Nigeria)
Struggle to Control Nigerian Banks

Minority Opinion on Direct Elections

Description:
Speech Delivered in the Legislative Council of Nigeria, at Enugu, sustaining Minority Opinion that in the Revised Constitution the People of Nigeria should be Vested with the Power to Choose their Representatives by Direct Election.
Date:
April 3, 1930
Resource Type:
text
Collection:
Nnamdi Azikiwe Papers (Nigeria)
Minority Opinion on Direct Elections

The Burlesque is Over

Description:
Azikiwe accepts the results of the 1979 elections at a meeting of the NPP following the final result of elections pending the return of political power of civilians
Date:
August 16, 1979
Resource Type:
text
Collection:
Nnamdi Azikiwe Papers (Nigeria)
The Burlesque is Over

The Magistrates Courts Law, 1955 ( Second Reading)

Description:
Move for the second reading of a Bill entitled " A Law for the Establishment of Magistrates Courts for the Eastern Region of the Federation of Nigeria and for the Appointment of Magistrates, Justices of the Peace and other offices of Court and for other Purposes relating to the Administration of Justice."
Date:
March 28, 1955
Resource Type:
text
Collection:
Nnamdi Azikiwe Papers (Nigeria)
The Magistrates Courts Law, 1955 ( Second Reading)

We Salute Zik

Description:
Front page comment in the Nigerian Statesman described Dr. Nnamdi Azikiwe as the architect of Nigerian Nationalism, doyen of Nigerian Politics father of Nigerian Nationalism etc. A salutation on his 75th birthday anniversary.
Date:
September 16, 1979
Resource Type:
text
Collection:
Nnamdi Azikiwe Papers (Nigeria)
We Salute Zik

My Political Swan Song

Description:
Extracts from the Presidential Address entitled ''Opportunity knocks at our door" delivered by Dr Azikiwe Nnamdi at the annual convention of National Council of Nigeria and the Cameroons
Date:
October 27, 1957
Resource Type:
text
Collection:
Nnamdi Azikiwe Papers (Nigeria)
My Political Swan Song

Qaqachaka ethnography - the procession in the patronal feast of the Holy Cross - 054

Description:
SPANISH: Juan de Dios Yapita y Denise Y. Arnold se encuentran en la iglesia de la marka de Qaqachaka, donde presencian y describen a detalle las actividades que van realizando los pasantes de la fiesta de la Santa Vera Cruz, acompañados de sus familiares, el día antes de la procesión del santo. Primero describen el proceso de cambio de ropa de los santos y el cambio de las doce mantas femeninas o awayu en que están envueltos. También comentan sobre las características de las imágenes esculturadas de los santos y como los envuelven con mantas o awayus y amarran con lazos (wiska) para la procesión. Los santos son Mama Ch’uri, Tata Quri, Mama Candelaria, Mama Kapitana, Niño Salvador (Niñu Salwaku). Describen el día de la procesión de Santa Vera Cruz, como también los eventos el mismo día de la procesión. También presencian y comentan sobre el matrimonio colectivo de más de cuarenta parejas que se lleva en la iglesia principal el mismo día de la procesión.<br>ENGLISH: Juan de Dios Yapita and Denise Y. Arnold meet in the church of Qaqachaka marka, where they witness and describe in detail the activities that the feast sponsors of the feast of the Holy Cross, accompanied by their families, carry out the day before the procession of Santa Vera Cruz, and well as other events on the day of the procession. First they describe the process of changing the clothes of the saints and the changing of the twelve female mantles or awayus they are wrapped in. They also comment on the characteristics of the sculpted images of the saints and how they wrap them in the awayus and tie then with ropes (wiska) for the procession. The saints concerned are Mama Ch'uri, Tata Quri, Mama Candelaria, Mama Kapitana and Niño Salvador (Niñu Salwaku). They describe the day of the Santa Vera Cruz procession. They also witness and comment on the collective marriage of more than forty couples that takes place in the main church on the same day of the procession.
Date:
May 9 - 10, 1989
Resource Type:
sound recording
Collection:
Aymara Language and Culture Audio-Visual Archive (Bolivia)
Qaqachaka ethnography - the procession in the patronal feast of the Holy Cross - 054

Qaqachaka ethnography - participation of young men and women at the Easter feast - 059

Description:
SPANISH: Juan de Dios Yapita y Denise Y. Arnold se encuentran en la procesión del Tata Quri o Santa Vera Cruz durante las celebraciones de Pascuas y describen la participación de los jóvenes después de salir de la iglesia. Primero describen las vueltas que dan las mujeres jóvenes (palachu) y los hombres jóvenes (maxt'a) alrededor de la iglesia, luego se forman grupos y van cantando wayñus y bailando alegres. Durante su recorrido por la plaza principal del pueblo, los jóvenes ingresan a las tiendas que están vendiendo bebidas alcohólicas y salen en cada vuelta más borrachos. Segundo, describen el tipo de vestimenta que llevan los jóvenes hombres y mujeres. Tercero, puntualizan la entrada de los mayordomos, que son autoridades de Qaqachaka, a la plaza. También detallan la vestimenta tradicional de las autoridades: sus varas de mando, su collar de lazo, etc. Luego ingresan con el santo patrono Tata Quri, y posteriormente se van sirviendo tragos, tres veces, en un vaso de madera (turu wasu) para realizar el brindis.<br>ENGLISH: Juan de Dios Yapita and Denise Y. Arnold are in the procession for Tata Quri or Santa Vera Cruz during the Easter celebrations and describe the participation of the young people after leaving the church. First, they detail the turns that the young women (palachu) and young men (maxt'a) take around the church, then how they form groups, sing wayñus and dance happily. During their round of the main square, the young people enter the stores selling alcoholic beverages and leave at each turn more drunk. Second, they describe the type of clothing worn by young men and women. Third, they describe the entrance of the mayordomos as authorities of Qaqachaka, into the square. They also detail the traditional clothing of the authorities: their staffs of office, the lassos around their neck, etc. Then they enter with the patron saint the Tata Quri. Later on drinks are served three times in a wooden cup (turu wasu) to make libations.
Date:
May 14, 1989
Resource Type:
sound recording
Collection:
Aymara Language and Culture Audio-Visual Archive (Bolivia)
Qaqachaka ethnography - participation of young men and women at the Easter feast - 059

Qaqachaka ethnography - expedition by Juan de Dios Yapita and Denise Y. Arnold to Mount Jujchu, with Enrique Espejo Sepera - 139

Description:
SPANISH: Enrique Espejo Sepera guía a Juan de Dios Yapita y Denise Y. Arnold en un viaje a la montaña de Jujchu. Llegan a Yanamani donde encuentran casas de paja, un corral de llamas y a las 9 de la mañana la gente allá empieza a sacar a sus animales para pastar. Sus patios son bien construidos. En el camino ellos ven zorros (liq’uchi, sirka, anu o atuja). Descansan (sañama) en K’ultamaya y luego llegan a Jisk'a K’ultamaya donde hay casas construidas de piedra. Pasan por Jujchu Pallqa, un lugar donde hay una muralla de piedra construida por los diferentes ayllus para que no se escape los animales de rebaño (uywa). Llegan a las alturas de la montaña Jujchu, donde las madres (mamalas) y padres (tatalas) realizan libaciones o ch’alla. Se menciona que esta montaña también lo llaman Jujchu Niña María, y es considerada una mujer principal (t’alla), de donde viene el agua. Desde cerca de la cima ellos observan un rebaño de llamas (qarwa) y don Enrique comenta que se les nombra a las llamas según el tipo de color (samiri) de su fibra y el patrón de los colores en su cuerpo, por ejemplo si es un color pixeleado (tiwtira), o una llama manchada en el lomo (wankhalli), o del color de un ganso andino (wallata), o el color de la gaviota andina (qiñwachu), entre otros colores.<br>ENGLISH: Enrique Espejo Sepera guides Juan de Dios Yapita and Denise Y. Arnold on a journey towards Mount Jujchu. They arrive at Yanamani where they find straw houses, a corral for llamas and at 9 in the morning the people there begin to take out their animals to graze. Their patios are well built. Along the way they see foxes (liq'uchi, sirka, anu or atuja). They rest (sañama) in K'ultamaya and then arrive at Jiska K'ultamaya where there are houses built of stone. They go through Jujchu Pallqa, a place where there is a stone wall built by the different ayllus so that the herd animals (uywa) do not escape. They arrive on the slopes of Mount Jujchu, where both women (mamalas) and men (tatalas) perform libations or ch'alla. Don Enrique mentioned that this mountain is also called Jujchu Girl María, and it is considered an outstanding woman (t'alla) where the water comes out from. From high up they observe the herds of llamas (qarwa) and don Enrique comments that the llamas are named according to the patterns of color of the fiber on their body, thought to come from the stone breath spirits (samiri) on the hillsides, for example a pixelated color (tiwtira), a llama spotted on the back (wankhalli), one like an Andean goose color (wallata), or an Andean seagull color (qiñwachu), among others.
Date:
July 28, 1991
Resource Type:
sound recording
Collection:
Aymara Language and Culture Audio-Visual Archive (Bolivia)
Qaqachaka ethnography - expedition by Juan de Dios Yapita and Denise Y. Arnold to Mount Jujchu, with Enrique Espejo Sepera - 139